of the imago substantialis with the imago accidentalis. Instead, the Reformed argue that Christ, as Son of God and Second Person of the Trinity, is the imago Dei invisibilis, the image of invisible God, and thus may be called the essential or natural image of God (imago Dei essentialis sive naturalis) in his equality with the Father, not in the sense of his being an archetype for humanity. In addition, the Reformed do not make the distinction between primary and secondary perfections but join body